Adam Rosenfeld
Adam Rosenfeld
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The Land Ethic & Eco Holism
A discussion of Aldo Leopold, J. Baird Callicott and Harley Cahen's takes on whether or not we ought to regard ecosystems as morally considerable.
Переглядів: 563

Відео

Biocentrism
Переглядів 496Рік тому
A discussion of two approaches to individualist biocentrism, a deontic one from Paul Taylor, and a virtue oriented one from Jason Kawall.
Animals In Human Culture
Переглядів 207Рік тому
A discussion of the sorts of relationships we have with non-human animals within and outside of human culture, by way of Donna Harraway's discussion of "Training in the Contact Zone" and Sue Donaldson & Will Kymlicka's "Zoopolis."
Animal Agriculture
Переглядів 168Рік тому
A discussion of our readings on the morality of animal agriculture.
Animal Rights
Переглядів 295Рік тому
A discussion of non-human animal rights and how they might be philosophically grounded, focusing on the contributions of Immanuel Kant, the Cambridge Declaration on Consciousness, and Tom Regan's contributions on the matter.
Critical Thinking & News Media Literacy
Переглядів 1,1 тис.2 роки тому
This lesson is part of our unit on "Navigating Complex Social Systems of Knowledge Production" and it focuses on understanding the process of producing information that privileges "currency" over lengthy and rigorous verification processes. Through this understanding, we discuss some principles for ensuring that one engages with "news media" in a critical, rational way, including making an effo...
Probability & Expected Value
Переглядів 7032 роки тому
This video takes some introductory steps from abstract thinking about inductive arguments to the implementation of formal mathematical methods to analyze specific cases where we have to reason about how likely some event is and what's on the line in taking a chance on some probabilistic event.
Statistical Syllogism and Representing with Statistics
Переглядів 6452 роки тому
In this lesson, we review what makes a "Statistical Syllogism" style of inductive argument tick, and take a closer look at how we can be more careful about the ways we represent a group with statistics.
Induction & Bias
Переглядів 7842 роки тому
This lesson offers an introduction to analyzing inductive inference that discusses some common features of inductive arguments and how implicit bias can have a strong influence on our attempts to reason inductively.
Translating Natural Language into Categorical Propositions
Переглядів 1,2 тис.2 роки тому
This lesson discusses some helpful strategies for translating ordinary language into standard form Categorical Propositions. Some other videos that delve into what we can do with statements once we get them into Standard Categorical Form are... Categorical Statements: ua-cam.com/video/2wH2c_Yat1M/v-deo.html The Traditional Square of Opposition: ua-cam.com/video/DcphX6qQENI/v-deo.html Standard F...
Common Deductive & Inductive Argument Forms
Переглядів 1,3 тис.2 роки тому
A brief survey of some common deductive and inductive argument forms, with an eye to applying these forms as templates for clear and direct argument reconstruction. Includes modus ponens, modus tollens, hypothetical syllogism, disjunctive syllogism, reductio ad absurdum, argument from analogy, statistical syllogism, and enumerative generalization.
Enthymemes & Reconstructing Arguments
Переглядів 1,3 тис.2 роки тому
In this lesson, we discuss the practical application of the principles of charity and faithfulness in interpreting arguments that don't quite say exactly what they mean. We look at relatively simple "enthymemes" that are only missing an implied conclusion or an implied premise, but also look at a few cases where a more radical sort of reconstruction is required to turn an implicit argument in t...
Locke's "Essay Concerning Human Understanding" - Book II
Переглядів 7 тис.4 роки тому
Our discussion of book II of John Locke's "Essay Concerning Human Understanding," in which Locke begins to address the various kinds of ideas, and how we come to have them.
Virtues of Belief & Etiquette for Arguments
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Virtues of Belief & Etiquette for Arguments
23) Stoicism - Marcus Aurelius's "Meditations"
Переглядів 12 тис.4 роки тому
This is a video lecture from PHI 251, History of Ancient Philosophy. This course is taught at the University of North Carolina Greensboro. If you are interested in more courses (including through our online degree program) please check out the following websites: philosophy.uncg.edu/ philosophy.uncg.edu/academic-... online.uncg.edu/ This session is a continuation of our discussion of Stoicism, ...
2) The Pre-Socratics: Xenophanes & Heraclitus
Переглядів 15 тис.4 роки тому
2) The Pre-Socratics: Xenophanes & Heraclitus
Everyone is entitled to their own opinion?
Переглядів 4,1 тис.4 роки тому
Everyone is entitled to their own opinion?
Welcome to PHI 252 (online)
Переглядів 1,2 тис.5 років тому
Welcome to PHI 252 (online)
Public Republic 2018
Переглядів 5055 років тому
Public Republic 2018
Fallacies of Weak Induction
Переглядів 1,6 тис.5 років тому
Fallacies of Weak Induction
Moral Arguments
Переглядів 1,7 тис.5 років тому
Moral Arguments
Etiquette and Arguments
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Etiquette and Arguments
Definitions
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Definitions
Everyone is Entitled to Their Own Opinion?
Переглядів 1,2 тис.6 років тому
Everyone is Entitled to Their Own Opinion?
Intro to PHI 115 - Critical Thinking
Переглядів 9 тис.6 років тому
Intro to PHI 115 - Critical Thinking
Immanuel Kant - What is Enlightenment?
Переглядів 4,6 тис.6 років тому
Immanuel Kant - What is Enlightenment?
Mary Wollstonecraft's "A Vindication of the Rights of Woman"
Переглядів 5 тис.6 років тому
Mary Wollstonecraft's "A Vindication of the Rights of Woman"
Kant - Groundwork for the Metaphysic of Morals (Ch 2)
Переглядів 6 тис.6 років тому
Kant - Groundwork for the Metaphysic of Morals (Ch 2)
Kant - Groundwork for the Metaphysic of Morals
Переглядів 14 тис.6 років тому
Kant - Groundwork for the Metaphysic of Morals
Rousseau's "The Social Contract" - Book II
Переглядів 3,1 тис.6 років тому
Rousseau's "The Social Contract" - Book II

КОМЕНТАРІ

  • @Summer-kb2dm
    @Summer-kb2dm 5 днів тому

    I haven't visited for awhile - just want to say: Thank you so much for making your courses available. Top notch instruction! If i were attending the university where you taught, I would have signed up for every course.

  • @iBEEMproject
    @iBEEMproject 7 днів тому

    As a political science this is my first appreciation of rousseau

  • @jonahtwhale1779
    @jonahtwhale1779 14 днів тому

    His radical biases are very obvious!

  • @Alberts_Stuff
    @Alberts_Stuff 28 днів тому

    I’m 50 and taking A level philosophy. This was most excellent 🙌🏼 Edit Oh I just read this is degree level, might be out of my depth a bit! Looking forward to part 2 and off to read the dialogue again☺️

  • @earllemongrab6913
    @earllemongrab6913 Місяць тому

    I wonder if these are uni or highschool students.

  • @dubbelkastrull
    @dubbelkastrull Місяць тому

    13:35 bookmark

  • @dubbelkastrull
    @dubbelkastrull Місяць тому

    4:31 bookmark

  • @dubbelkastrull
    @dubbelkastrull Місяць тому

    1:10:59 bookmark

  • @dubbelkastrull
    @dubbelkastrull Місяць тому

    42:53 bookmark

  • @gabrielborges8567
    @gabrielborges8567 Місяць тому

    thank you

  • @1samc
    @1samc Місяць тому

    Thank you for taking the action to make this world a better place. I wonder how this (Western) thinking squares away (if at all) with the Eastern school of thought. In Buddhism, nirvana is achieved through the transcendence of desire, which is the root of suffering. Clearly, there is at least some overlap and it makes me wonder if desire can be eliminated or reduced to an almost irreducible minimum, and if so, if that would be a good thing. Kudos on your lecture, this is the first of many I watch from you.

  • @gowthamkrishnasivaraja7616
    @gowthamkrishnasivaraja7616 Місяць тому

    Great lecture! Thank you!

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    You are enlightenment.......Please never stop teaching (or posting these instructional vids)!

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    No matter what degree I'm in the middle of working toward achieving. I "always" find myself referring back to one of your philosophy videos & quoting your interpretation of understanding from a particular context. I've never excelled in philosophy; my majors are the opposite of that field. However, you are the only person I've ever listened to for hours on end of lectures, and I did so in my own time because of the format of how you taught. Your enthusiastic, ostentatious way of teaching allows your listeners never to forget and become captivated by the works. The brilliant artists, ancient philosophers & theologies you teach about are done so in a way that "everyone" can comprehend and become enlightened. No one on any platform can explain the most complex philosophical discussions the way you do. You teach courses that most students have to take & usually fall asleep to, but within minutes, captivate the entire class with intrigue. I've had to re-watch several of your videos because I always remember certain things you say in some, and I use them in all the sciences, law school,& different psychological studies. None of these are philosophy, but because of you, all of them can be used to reference philosophy and historical data with human comprehension of fundamental understanding.

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    No matter what degree I'm in the middle of working toward achieving. I "always" find myself referring back to one of your philosophy videos & quoting your interpretation of understanding from a particular context. I've never excelled in philosophy; my majors are the opposite of that field. However, you are the only person I've ever listened to for hours on end of lectures, and I did so in my own time because of the format of how you taught. Your enthusiastic, ostentatious way of teaching allows your listeners never to forget and become captivated by the works. The brilliant artists, ancient philosophers & theologies you teach about are done so in a way that "everyone" can comprehend and become enlightened. No one on any platform can explain the most complex philosophical discussions the way you do. You teach courses that most students have to take & usually fall asleep to, but within minutes, captivate the entire class with intrigue. I've had to re-watch several of your videos because I always remember certain things you say in some, and I use them in all the sciences, law school,& different psychological studies. None of these are philosophy, but because of you, all of them can be used to reference philosophy and historical data with human comprehension of fundamental understanding.

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    No matter what degree I'm in the middle of working toward achieving. I "always" find myself referring back to one of your philosophy videos & quoting your interpretation of understanding from a particular context. I've never excelled in philosophy; my majors are the opposite of that field. However, you are the only person I've ever listened to for hours on end of lectures, and I did so in my own time because of the format of how you taught. Your enthusiastic, ostentatious way of teaching allows your listeners never to forget and become captivated by the works. The brilliant artists, ancient philosophers & theologies you teach about are done so in a way that "everyone" can comprehend and become enlightened. No one on any platform can explain the most complex philosophical discussions the way you do. You teach courses that most students have to take & usually fall asleep to, but within minutes, captivate the entire class with intrigue. I've had to re-watch several of your videos because I always remember certain things you say in some, and I use them in all the sciences, law school,& different psychological studies. None of these are philosophy, but because of you, all of them can be used to reference philosophy and historical data with human comprehension of fundamental understanding.

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    Please , continue your instructional videos.

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    No matter what degree I'm in the middle of working toward achieving. I "always" find myself referring back to one of your philosophy videos & quoting your interpretation of understanding from a particular context. I've never excelled in philosophy; my majors are the opposite of that field. However, you are the only person I've ever listened to for hours on end of lectures, and I did so in my own time because of the format of how you taught. Your enthusiastic, ostentatious way of teaching allows your listeners never to forget and become captivated by the works. The brilliant artists, ancient philosophers & theologies you teach about are done so in a way that "everyone" can comprehend and become enlightened. No one on any platform can explain the most complex philosophical discussions the way you do. You teach courses that most students have to take & usually fall asleep to, but within minutes, captivate the entire class with intrigue. I've had to re-watch several of your videos because I always remember certain things you say in some, and I use them in all the sciences, law school,& different psychological studies. None of these are philosophy, but because of you, all of them can be used to reference philosophy and historical data with human comprehension of fundamental understanding.

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    No matter what degree I'm in the middle of working toward achieving. I "always" find myself referring back to one of your philosophy videos & quoting your interpretation of understanding from a particular context. I've never excelled in philosophy; my majors are the opposite of that field. However, you are the only person I've ever listened to for hours on end of lectures, and I did so in my own time because of the format of how you taught. Your enthusiastic, ostentatious way of teaching allows your listeners never to forget and become captivated by the works. The brilliant artists, ancient philosophers & theologies you teach about are done so in a way that "everyone" can comprehend and become enlightened. No one on any platform can explain the most complex philosophical discussions the way you do. You teach courses that most students have to take & usually fall asleep to, but within minutes, captivate the entire class with intrigue. I've had to re-watch several of your videos because I always remember certain things you say in some, and I use them in all the sciences, law school,& different psychological studies. None of these are philosophy, but because of you, all of them can be used to reference philosophy and historical data with human comprehension of fundamental understanding.

  • @LikeARollingStone248
    @LikeARollingStone248 Місяць тому

    No matter what degree I'm in the middle of working toward achieving. I "always" find myself referring back to one of your philosophy videos & quoting your interpretation of understanding from a particular context. I've never excelled in philosophy; my majors are the opposite of that field. However, you are the only person I've ever listened to for hours on end of lectures, and I did so in my own time because of the format of how you taught. Your enthusiastic, ostentatious way of teaching allows your listeners never to forget and become captivated by the works. The brilliant artists, ancient philosophers & theologies you teach about are done so in a way that "everyone" can comprehend and become enlightened. No one on any platform can explain the most complex philosophical discussions the way you do. You teach courses that most students have to take & usually fall asleep to, but within minutes, captivate the entire class with intrigue. I've had to re-watch several of your videos because I always remember certain things you say in some, and I use them in all the sciences, law school,& different psychological studies. None of these are philosophy, but because of you, all of them can be used to reference philosophy and historical data with human comprehension of fundamental understanding.

  • @darrellee8194
    @darrellee8194 Місяць тому

    Wait. Shouldn't Hume's Fork itself be consigned to the flames?

  • @renatob9909
    @renatob9909 Місяць тому

    Actually, what you hear when being in the absence of stimulus, especially noise, may not be the sound of the Universe but your tinnitus.

  • @deforeestwright2469
    @deforeestwright2469 Місяць тому

    Close on “intuition”, but I think it’s a little more nuanced than Hume’s “impressions”. Hume doesn’t really use the term “impressions” consistently. A lot of times he refers to “sensations” and occasionally “perceptions”. From my reading of Kant I would say something like this: Kant thinks we get empirical information about reality from our senses (sensibility), but properly speaking that is a physical interaction. “Intuitions” are the internal, subjective, correlate to that. Broadly I think it’s a similar concept to the idea of qualia, but more specific to the experience of a thing rather than the experience of being such and such a thing. Sensibility is my ability to taste a sip of wine at all, while intuition is what that wine tastes like to me without any particular judgment on my part (like whether I like it or not).

    • @deforeestwright2469
      @deforeestwright2469 Місяць тому

      Maybe more specifically, sensibility is whether I can taste the wine or not physically. “Intuition” is when I get an immediate impression of having tasted something, maybe even as specific as “the taste of wine”, maybe even as specific as some of the tasting notes of that wine (melon, stone fruits, tannins, or whatever). As long as the impression is immediate. Where things get complicated (maybe just to my mind) is the point where “judgement” and “the understanding” come in to it. Judgement, by his account is certainly involved in enjoying the wine or not. Judgements based on intuition and the understanding might be involved in discerning notes in the wine. . .but yeah I think should stop there. Sorry I am new to Kant but he is fresh in my mind, so I thought I’d throw in my two cents. Hope that helped and wasn’t just confusing. . . 😂

  • @deforeestwright2469
    @deforeestwright2469 Місяць тому

    I just read Critique of Pure Reason via audiobook (I’m unsure which edition/version). If I remember right Kant wrote off the “analytic a posteriori” as self-contradictory. He uses the combinatorics of analytic/synthetic/a priori/a posteriori to generate these four terms, eliminates analytic a posteriori, and then asks if synthetic a priori is possible, because if it is, then metaphysics is possible. He argues that the former is possible and then tries to deduce a sketch of the latter. . .sort of an outline for future metaphysics that develops into its own metaphysical system.

  • @fleidyleegyrson7361
    @fleidyleegyrson7361 Місяць тому

    I’m having a tough time trying to personify ecosystems enough to see their actions as goal oriented. Their economy is driven by necessity and evolution. Even the most environmentally friendly organisms in a biological community (like beavers, let’s say) act in their own self interest. Humans are unique to the biological community in that our interests can no longer be aligned entirely with our survival impulses. Other very intelligent and sophisticated species learn to organize, categorize, memorize, and even improve their surroundings, but very few do so with a complete understanding of service to the ecosystem (the human environmentalist exception you mentioned being one such). Rather, animals contribute by the patterns of benefit which ecosystems have naturally created for themselves by means of life over time. So, the human role in this community is unique in that we must decide what is actually in our interest, that is to say, what we ought to do. As you say in this series, ethics can be said to be, at least so far, anthropogenic. If it was pantera-genic, the endless hunt for prey and sunny spots to lay in would be our unquestionable moral directives. As always, for humans, the path is unclear, and we must rationalize, justify, and modify our contributions based on our ever-evolving sophistication, bearing our goals in mind with every action we take in their service. All that said, this post is less comment than question: what does the other side of this conversation look like? If a tree supports other life around it, is that not its expression of some pro-biological ethical model? It certainly can’t write treatises to get its beliefs taken seriously. As with all such discussions, are we arrogant to discount good actions simply because they don’t fit my enlightenment-era impulse to see one understand and perhaps have to make sacrifice to their own interest for their action to be considered ethical? Would one argue that support of life is an obvious moral imperative, and then that ecosystems become the paragon of that value? Or perhaps that nature’s expression of its goals is merely written in a foreign language? Someone with a greater, as Dr. Rosenfeld says, ethical imagination, let me know what you think.

  • @piotrdrukier
    @piotrdrukier Місяць тому

    Gilbert Imlay (February 9, 1754 - November 20, 1828) was an American businessman, author, and diplomat.

  • @baggytanes6117
    @baggytanes6117 2 місяці тому

    Thank you all

  • @johnparsons6231
    @johnparsons6231 2 місяці тому

    If I hear the word "like", ONE MORE TIME. On a separate note, I liked the explanation, "Others are an object of your experience, but you are not an object of your own experience. You are a limit concept that reason works with". Solid gold.

  • @seanlittle20
    @seanlittle20 2 місяці тому

    I can’t believe these positive reviews. He is enthusiastic and knowledgeable but scattered and unfocused, as he jumped from topic to topic without clarifying. Free association is not the same as teaching. I think you drank too much coffee. If you want to learn Plotinus, check out Pierre Grimes.

  • @canabereal
    @canabereal 2 місяці тому

    Thank god for this lecture, thank you so much!!! I'm writing an essay on this book and this is the most helpful video out there. Thanks from Canada

  • @louquay
    @louquay 2 місяці тому

    Brilliant as always professor

  • @Msbabs31
    @Msbabs31 2 місяці тому

    Really? You couldn't have used a different example? No thanks. I'll go to other vids for help. Very poor choice as a teaching tool, and I did read your response to Kristen.

  • @greendeane1
    @greendeane1 2 місяці тому

    The opposite of stoicism is you are a victim.

  • @kingmj87
    @kingmj87 3 місяці тому

    Seeing the Law, itself, as the sovereign turns the Leviathan into a society wherein the Sovereign is a sort of AI. You might think of a Constitution (or comparable highest document) as a sort of computer code operating in place of a human individual. To then overextend this metaphor, the Supreme Court and President would be seen as a sort of 2-part compiler, executing that code.

  • @Barklord
    @Barklord 3 місяці тому

    6 parts, 9 treatises in each.

  • @canisronis2753
    @canisronis2753 3 місяці тому

    most excellent!

  • @WoodliceCC
    @WoodliceCC 3 місяці тому

    What took YOU so long to get started as a philosopher??? 🤣 Thank you for posting these videos for all the world to enjoy. Love your style, I haven't been a student for a long time but love learning and this is a fantastic set of lectures. Much love x

  • @markrutledge5855
    @markrutledge5855 3 місяці тому

    I think there was serious failure of scrutiny in the discussion around the Sandy Hook massacre and conspiracy theories in general. The fundamental problem is that for the vast majority of people the supporting data for the authenticity of the massacre comes by way of hearsay (third parties.) Most of us don't have access to the original supporting data and we never will. The question then becomes whether we trust the messengers who are parlaying this information. I think we see this problem more acutely around Covid related issues including the efficacy of the MRNA vaccines and various public health protocols. The data is complicated and diffuse and the messengers are not highly trusted. In those cases how are we to best interpret this information when the potential for conspiracy exists in many quarters.

  • @oluomachiigwe9310
    @oluomachiigwe9310 3 місяці тому

    I enjoyed listening to this. It helped me understand Hobbes more! Thank you so much. Please where’s the link to the video of John Locke’s Second Treatise.

  • @CatastrophicDisease
    @CatastrophicDisease 3 місяці тому

    Sounds like Heraclitus’ metaphysics matches nicely with Nagarjuna and the Emptiness of Madhyamaka

  • @louquay
    @louquay 4 місяці тому

    God I love this dialogue

  • @ahmedghaffar5116
    @ahmedghaffar5116 4 місяці тому

    BEST...♥

  • @saminachandio2366
    @saminachandio2366 4 місяці тому

    what is he drinking.

  • @Hunterw657
    @Hunterw657 4 місяці тому

    This professor is so woke it's disgusting

  • @lewisgrace4111
    @lewisgrace4111 4 місяці тому

    I have to teach this next month! Thanks for doing the hard work for me.

  • @jovraca
    @jovraca 4 місяці тому

    Hey professor, when you say “oh that’s interesting,” do you actually mean to say, “son, wtf are you talking about?” Great lectures, have watched them to here so far.

  • @LikeARollingStone248
    @LikeARollingStone248 5 місяців тому

    You're amazing, I wish every Professor taught the way you do. For students who have majors that are nothing like that of Philosophy expertise, it's hard to engage & enjoy the information presented in Philosophy courses. However, if we all had Professors like yourself, that are charismatic, enthusiastic and well versed in the art of communicating difficult theoretic discussion, from an instructor / teacher/ professor position. I have to say; like watching your video, it would be enjoyable, while creating a desire toward understanding philosophical belief, theory and ideas. Your teaching methods bring an engaging presence, and with it the desire of understanding and comprehending, exceptional knowledge being passed down from generation to generation by the Philosopher's you enlighten us about. Thank you -

  • @dubbelkastrull
    @dubbelkastrull 5 місяців тому

    3:02 bookmark

  • @dubbelkastrull
    @dubbelkastrull 5 місяців тому

    15:44 bookmark

  • @davidmachado2858
    @davidmachado2858 5 місяців тому

    Teacher, please keep going with your videos they are AMAZING! Greetings from Venezuela you're an inspiration.